Eritrean news: Last Saturday, August 11, was a religious holiday marked by an up¬hill excursion to the top of Mount Bizen where the ancient Bizen Monastery lies like an eagles nest.
The only way for visitors to make the not-so-easy climb to the top is on foot but the reward for those who endure that grueling climb is a spectacular view of the surrounding barren mountains.
The starting point for the 2 hour trek up the mountains to the famous 600 years old Debre Bizen Monas¬tery is the town of Nefasit, found 25km down the hair-pin bends of the Asmara-Massawa road.
The monastery commands mag¬nificent views of the surrounding hills and all the way down to the line of the Red Sea coast. The at¬mosphere of the settlement, sur¬rounded by a grove of rare indig¬enous trees, is pious and medieval, other-worldly and even magical. At night the lights of Massawa sparkle in the distance. In the day the air is cool, there are birds sing¬ing and green grass grows between the monastery buildings. At dawn a carpet of glistening white cloud often hides the earth below where the village of Nefasit with its yel¬low and green-domed mosques and a Coptic church nestles at the base of the mountain. The views to the sea and Dahlak Islands, to the Buri Peninsula and the Gulf of Zula, and to the southern mountains, are the most impressive in Eritrea.
The Debre Bizen Monastery is the most prominent beacon and symbol of Christianity in Eritrea, wrapped in legend and history. Perched on a mountain at a pin¬nacle of 2450 metres above sea level, the Monastery of Debre Bizen was founded by His Holi¬ness Abune Philipos, a student of Abune Tatyos, in 1361 AD. Leg¬end has it that his shadow alleg¬edly cured three cripples due to his sheer holiness.
His teacher, Tatyos, is also the subject of legend. During his evangelical journey eastwards, he asked a captain to take him across the Red Sea. The captain asked for money, but Tatyos therefore resorted to sitting on his cloak, which bore him up like a magic carpet and flew him across the seas and deserts to Armenia. He supposedly launched himself from a rocky ledge, north of the monas¬tery, called Adey Kbetsni, ‘Good¬bye My Mother’. It is claimed that the gnarled tree which stands on the wind-blown rock today is one which bowed down to the pious monk as he prepared to launch himself into the skies. Behind the outcrop, Adey Kbetsni, is a tomb dedicated to Abune Yohannes, an abbot of the monastery who lived five hundred years ago.
The monastery is a collection of pink granite buildings cut into the sides of huge smooth rocks. The oldest building is the church built during lifetime of monk Philipos, on top of the roof is an intricate Orthodox crucifix and circle of bells, which jangle in the breeze. The walls of the church are paint¬ed yellow with decorated wooden shutters and doors. For centuries it has survived as a centre of Chris¬tian prayer and learning in spite of invading armies and religious con¬flict from that of Somali hordes of Ahmed Gragn to the Derg.
In the compound are species of African olives that look very simi¬lar to the European and Middle Eastern kind cultivated for oil ex¬port but they are species growing quite wild.
To the east is the modern church and adjoining it is a house, home to some 1,000 ancient manuscripts for which Debre Bizen, is justifi¬ably famous. Several dozen fine illuminated parchments bound in thick leather, cloth and even wood, are stacked in this archive. Some of these manuscripts include the most extraordinary Bible dating back the 14th century, to the time of Phili¬pos. Another exquisite manuscript is the lost biblical Book of Enoch, and a third the story of Abune Li¬banos, a great churchman who traveled from Lebanon and found the monastery of Debre Libanos in Eritrea’s southern highlands. The manuscripts are examples of the finest medieval workmanship, me¬ticulously written in the liturgical language of Ge’ez in red or black inks with elaborate illuminations. A bell is rung whenever a manu¬script is removed from the library, which is rare because monks tend to read on the spot. It also has a collection of embroidered eccle¬siastical robes and umbrellas, and wooden curved crosses and other artifacts.
Perhaps the most fascinating history of Debre Bizenis that it has devised its own calendar, invent¬ed by a certain monk called Ge¬bremeskel and known as Hasabe Bizen (The Thinking of Bizen). It has 35 columns and was based on Hebrew and Christian calendars. The dating started from the cre¬ation of the earth and ended at the year 1500AD, because the inven¬tor believed that the year 1500AD would be dooms day or the end of the world. The calendar has not been used since 1500AD; as such it lags 236 years behind the Grego¬rian calendar. Had it been in use, now the year according to Bizen Calendar or ‘The Thinking of Bi¬zen’ would be 1772.
Along the steep path a large cross marks the point at which women must stop and proceed no further. This rule is taken to great lengths and not even female animals are allowed near, meaning only mules and male donkeys are used as pack animals. Debre Bizen Monastery was founded by Abune Philipos to protect his monks from “the temptation of women”. Legend has it that Abune Philipos moved the Coptic religious community up the mountains from Nefasit because he preferred the roar of lions- which at that time inhabited the wild mountains- to the distrac¬tion of women. He reportedly said that he would “rather stare into the face of a lion than into a woman’s eyes.”
The monks, who today number more than 100, live in an egalitarian society, wearing the same clothes and eating the same food whatever their rank. They also offer a chari¬table refuge for handicapped, old and destitute men. They survive on rainwater collected off the gut¬tering of the roofs, and use solar power cells to generate electricity to run their light bulbs.
The blackened interior of the kitchen is an impressive place, containing vast copper pots which are large enough to cook three cattle at once. And indeed a huge amount of cooking is done dur-ing the festival at the monastery. A drink made of sorghum (suwa) is also brewed for these occasions in a stone congress hall next to the kitchen. In another neighborhood hall is a large timber used as stocks for punishing wrongdoers in the monastery.
Pilgrims and visitors are housed in a guesthouse with arched doors. Outside is a trough carved out of a huge stone which the monks claim was carried on the back of one of Philipos` pupils. Today it is used for bread- making.
Practically, reality combined with piety, myth with mystery make Debre Bizen a unique re¬ligious retreat. And as one gazes across the crumpled folds of craggy mountain monastery, it is not difficult to believe that it will continue to survive unscathed for many more centuries.
Louis Werner, a documentary film-maker who travels frequently to the Middle East, described the monastery as “sky top village” and as “conviviality in the sky” in his article Welcome to Heaven: A 650-Year-Old Eritrean Monastery in the Clouds.
The history of Debre Bizen, combined with the collection of artifacts and the heavenly expe-rience in the monastery, proves a potential attraction for tourists.
Source: Ministry of Information
Author: Meron Abraha